The way to Eternal Youth

Iswarya Menon

Iswarya Menon

Focus your mind on Eternal Youth

"Practice- acquiring the consciousness of childhood. Visualize the Divine Child within. Before falling asleep suggest to your consciousness, ‘I now realize that there is within me a spiritual joy - body, ever young, ever beautiful. I have beautiful, spiritual mind, eyes, nose, ears, mouth, skin - the body of the Divine Infant which now, tonight, is perfect.’ Repeat this affirmation and meditate upon it quietly while falling asleep.

Upon rising in the morning suggest to yourself aloud, ‘Well, dear (addressing yourself by name), there is a divine alchemist within.’ By the spiritual power of these affirmations during the night a transmutation takes place and the unfolding from within, the Spirit, has saturated this spiritual body and spiritual temple. The inner alchemist has caused dead and worn-out cells to fall and the gold of new skin to appear with perpetual health and loveliness. Truly divine Love in demonstration is eternal youth. The divine alchemist is within my temple, constantly coining new and beautiful baby cells. The spirit of youth is within my temple - this human form divine, and all is well. Om Santi! Santi! Santi! (Peace! Peace! Peace!)

"Learn to smile in the sweet way of a child. A smile from the soul is spiritual relaxation. A real smile is a thing of true beauty, the artistic work of the ‘Inner Ruler Immortal.’ It is well to affirm - "I think a kind thought for all the world. May all the world be happy and blest.’Affirm before taking up the work for the day - ‘Within me there is a perfect form - the form Divine. I am now all that I desire to be! I visualize daily my beautiful being until I breathe it into expression! I am a Divine Child, all my needs are being now and forever supplied!"

"Learn to thrill yourself. Affirm, ‘Infinite Love fills my mind and thrills my body with its perfect life.’ Make everything bright and beautiful about you. Cultivate a spirit of humor. Enjoy the sunshine.

Life and Teaching of the Masters of the Far East Volume 1, page 30-31

Living in Silence

"When Jesus said, ‘I am the door,’ He meant that the I AM in each soul is the door through which the life, power, and substance of the great I AM, which is God, comes forth into expression through the individual. This I AM has but one mode of expression and that is through idea, thought, word, and act. This I AM God Being, which is power, substance, intelligence, is given form by consciousness; and for this reason the Master said, ‘According to your faith be it unto you,’ and ‘All things are possible to them that believe.’

"Now we see that God is within the soul as power, substance, and intelligence - or in spiritual terms, wisdom, love and truth and is brought out into form or expression through consciousness. The consciousness which is in the infinite mind of God and in man is determined by the concept or belief that is held in mind. It is the belief in separation from Spirit that has caused our forms to age and die. When we see that Spirit is all and that form is constantly being expressed from Spirit, then shall we understand that that which is born of or brought out of Spirit is Spirit.

"The next great truth to be revealed through this consciousness is that each individual, being a concept of the divine Mind, is held in that mind as a perfect idea. Not one of us has to conceive himself. We have been perfectly conceived and are always held in the perfect mind of God as perfect beings. By having this realization brought to our consciousness, we can contact the divine Mind and so re-conceive what God has already conceived for us.

This is what Jesus called being ‘born again.’ It is the great gift the silence has to offer us; for by contacting the Godmind we can think with God-mind and know our-selves as we are in reality rather than as we have thought ourselves to be. We contact God-mind through true thought and so bring forth a true expression; whereas, in the past, perhaps through untrue thought, we have brought forth an untrue expression. But, whether the form be perfect or imperfect, the Being of the form is perfect God- power, substance, and intelligence. It is not the Being of the form that we wish to change but the form that Being has assumed.

This is to be done through the renewing of the mind, or through the change from the imperfect to the perfect concept, from the thought of man to the thought of God. How important then to find God, to contact Him, to be One with Him and to bring Him forth into expression. How equally important is the silence or the stilling of the personal mind, that the God-mind in all its splendor may illumine the consciousness. When it does, then we shall understand how ‘the sun of righteousness (right-use-ness) shall rise with healing in his wings.’ The mind of God floods consciousness as sunshine floods a darkened room. The infusion of the Universal Mind into the personal mind is like the entrance of the vastness of the outside air into the impurity of that which has long been held in some close compartment. It stands alone, supreme, and we realize that we are to build but one temple.

The Temple of the Living God is the blending of the greater with the lesser through which the lesser becomes one with the greater. The impurity was caused by the separation of the lesser from the greater. The purity is caused by their union, so that no longer is there a greater and a lesser but just the one good, whole, pure air. Even so must we know that God is One and all things visible and invisible are One with Him. It is separation from Him that has caused sin, sickness, poverty and death. It is union with Him that causes one to become a whole Being or to become conscious of being whole.

Life and Teaching of the Masters of the Far East Volume 1, page 38-40

The Christ Consciousness

Emil talked to us on the realization of the Christ Consciousness. He said, "It is through the power of our own mind or thought action that we are able to bring forth or realize the Christ Consciousness. Through the power or process of thought we can transmute and evolve our bodies, or our outer conditions and surroundings, through recognition of this Christ Consciousness within ourselves so that we will never experience death nor any change called death.

This is done wholly through man’s power to vizualize, idealize, conceive, and bring forth that which he gazes upon. This is done by first knowing or perceiving or having faith that the Christ is within ourselves; seeing the true meaning of Jesus’ teaching; holding our body one with God, made in the image and likeness of God and merging that body into the perfect God body just as God sees us. We have idealized, conceived, and brought forth into manifestation the perfect God body. We are ‘born again’ truly of and in the Spirit Kingdom of God.

"It is in this way that we can return all things to the Universal Mind Substance, from which they sprang, and bring them back or return them perfect into outer form or manifestation. Then, by holding them in their pure, spiritual, perfect state, the vibrations are lowered and the things we wish to create come forth in perfect form. In this way we can take every false belief, every old condition, every sin, all of our past life - it does not matter what it has been, how good or seeming bad, it does not matter what mountain of false belief or doubt and unbelief or fear we or anyone else have erected about us or in our paths

- and we can say to them all, 'I now return you to the great ocean of Universal Mind Substance, from which all things come forth and where all is perfection, and from which you sprang, there to be again resolved into the elements from which you were created. I now return you or bring you back from that pure substance as perfect and pure as God sees you and hold you always in that absolute perfection.’ We can say to ourselves, ‘I now realize, in the old order of things, that I brought you forth imperfectly and you manifest imperfectly. Realizing the Truth, I now bring you forth perfect as God sees you. You are reborn perfect and "it is so".

’ We must realize that the inner alchemist, God within, has taken hold of this and has transmuted, refined, and perfected that which seemed imperfect, that which we brought forth and are now returning. We should realize that it is refined, perfected, and transmuted just as our own bodies are refined, perfected, and returned to us as God’s body, joyously perfect, beautifully free. Finally, we should realize that this is the perfect Christ Consciousness in all and for all. This is ‘Hid with Christ in God."

Life and Teaching of the Masters of the Far East Volume 1, page 60-61

God's perfect world

"God is holding the ideal perfect world in mind in every detail and it is bound to come forth as a heaven or perfect home where all His children, all His creatures, and all His creations may dwell in peace and harmony. This is the perfect world that God saw in the beginning and the one He is thinking into existence right now, and the time of its manifestation lies in our acceptance of it. When we can come to the one place and know that we are all one, one man, and know that we are all members of God’s body as much as one member of our body is a part of the whole body, then we are in, and of, God’s kingdom, heaven here on earth, now.

"To make this manifest, realize that there is nothing material in heaven. All is spiritual. Realize that heaven is a perfect state of consciousness, a perfect world here on earth now, and all we need to do is to accept it. it is here all about us, waiting for us to open the inner eye. Through that eye our bodies shall be made light, the light which is neither of the sun nor moon but of the Father; and the Father is right here in the very innermost part of our being. We must sufficiently realize that there is nothing material, that all is spiritual. Then we must think of that wonderful God-given spiritual world which is right here now if we can realize it.

Life and Teaching of the Masters of the Far East Volume 1, page 47

Receiving and Giving

For when an idea from God-mind has been contacted by one man and sent out through the spoken word, cannot one, or all, again contact that thought in the Universal? Because one has contacted the idea and sent it out, it does not follow that it is his particular possession. If he did appropriate and hold it, where would be room for receiving?

To receive more we must give out what we have received. If we withhold what we receive, stagnation will follow and we will be like the wheel that generates power from the water and suddenly, of its own volition, begins to withhold the water which it is using. It will soon find itself stifled with inert water. It is only when the water is allowed to flow freely through that it is of value to the wheel to create power. Just so with man. When he contacts God’s ideas he must give them out in order to receive the benefit from them. He must allow all to do the same, that they may grow and develop as he is growing.

Life and Teaching of the Masters of the Far East Volume 1, page 17


"When the individual starts for the Promised Land, the land of darkness must be forsaken, forgotten. He must leave the darkness and start toward the light. It is impossible to go and stay at the same time. The old must be forsaken, the new adhered to. He must forget the things be does not wish to remember and remember only the things he wishes to retain. One is as essential as the other. The vision only must be remembered if he wishes it fulfilled.

He must remember by holding in mind the vision he wishes to reproduce. He must disremember or refuse to remember the thing he does not wish to reproduce. Every idea, thought, word, or act must be true to the vision in order to bring it forth. This is true concentration, the concentration of devotion, the centering of the forces upon the essential. This is loving the ideal. It is only through love that an ideal can be given expression. Love makes the ideal become the real.

"If at first he fails, he must be determined and press on. This is the exercise of the will, the cry of self-confidence, the expression of faith directing the power toward the ideal. This ideal could never be attained without this conscious direction of power, this exercise of the will; and yet it would be fatal to the ideal if the will, too, were not ideal. The will must possess the same quality as the ideal to serve. If the will does not possess the desire to serve, the power the will wishes to direct cannot be released from the soul.

The will to be served turns the life current against self. The will to serve keeps the life current flowing through self and keeps the self in radiation.

To serve gives purpose to vision; it releases love in life. How can love be expressed unless it flows through the one expressing life? If it flows through the consciousness, the whole organism responds; it thrills every cell with the love it expresses. Then the body becomes harmonized; the soul becomes radiant; the mind becomes enlightened; the thought becomes keen, brilliant, alive, definite; the word becomes positive, true, constructive; the flesh is renewed, purified and quickened; affairs are adjusted and all things assume their true position.

The I AM is expressed through the me and the me is no longer allowed to suppress the I AM. If the body is not obedient to Spirit, how can it express the Spirit? The conscious mind must seek and want the Spirit in order to learn the power of the Spirit. In this way the individual learns to know that Spirit is the fulfillment of the need. In no way can it be given higher expression than when it is allowed to fill the need of others. It is the flowing forth to others that opens the storehouse of Spirit. It is the 'I will to serve’ that opens the unlimited storehouse of God to all and brings its realization to the soul.

"The soul has returned to the Father’s house as soon as it has willed to serve. The prodigal who is serving becomes the feasted son; the hireling feeding on the husks becomes the prince of a royal household, the household of his own possibilities. He knows the love of God and understands and appropriates his Father’s gift. None but a son can receive this gift. No servant, no hireling can enter into the joy of the son’s inheritance. The servant is always seeking to attain; the son has already inherited all that the Father has.

When we know that we belong to the Father’s household and that we are heir to all that the Father has, then we can begin to live as the Father wishes us to live. ‘Behold now are we Sons of God.’ The Son consciousness causes the fulfillment; the servant consciousness causes the lack. We will find every desire of the heart fulfilled by the Father as soon as we act the part of the Son in thought, word, and deed. We will find that the Sons of God are free."

Life and Teaching of the Masters of the Far East Volume 1, page 138-140

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