The one who treats his brother with love is in the light to stay..."
(First John 2:10)
unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. (Mark 9:1-3)
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. (Matthew 6:22)
I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12)
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
A student to John said:
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them
light: and they shall reign for ever and ever. (Revelation 22:5)
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that
hath called us to glory and virtue:
Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature,
having escaped the corruption that is in the world through lust. (2nd Peter 1:2-4)
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible,
and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall
have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written,
Death is swallowed up in victory. (1st Corinthians 15:49)
And be not conformed to this world: but be ye transformed by the renewing of your mind,
that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:2)
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass
the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
(2nd Corinthians 3:17-18)
BOOK OF ENOCH
Chapter and Verse according to The Apocrypha and Pseudepigrapha of the Old Testament
R.H. Charles (R.H.C) - Oxford
Swedish translation and interpretation by the Swedish Gnostic
Gordon Sandgren (G.S)
Translation from Gordon Sandgren's interpretation to English by Hermes
"And the true light shall appear in humans and there will be peace."
(Chapter One - Introduction - Verse 8 - Hermes)
"Those selected humans will be saved and a divine light shall shine through them."
(Chapter Five - The Behaviour of Nature - Verse 6g - Hermes)
"But for those who have chosen the true law of life. Light, Happiness, and Peace will appear. And they shall
inherit the earth and populate it."
(Chapter Five - The Behaviour of Nature - Verse 7a-b - Hermes)
"And the light from ancient times shall once again be around them, and glory and honuor will return to them."
(Chapter 50 - The Second Parable - Verse 1 - Hermes)
"And you choosen one shall be in the eternal light and your life shall have no end."
(Chapter 58 - The Third Parable - Verse 3 - Hermes)
Did he really mean what he was saying, that the I AM BODY is a light? Reasearcher, like
Baird T. Spalding and
others have concluded that the Christ saying - "Behold, I am the light" is more than a parable.
Unlike Judaism, Ancient Cultures like Upper and Lower Egypt and Early Hinduism conways the thought that every human has a
true body, a
lightbody not only an earthbody.
In the early 60's people appeared in USA claiming they where from the planet
Were they impostors or did they come from another dimensions, appearing in an earthly body?
More Light Links from the New Testament:
Matthew: 4:16, 5:14-16, 10:27, 17:2
Luke: 1:79, 2:32, 11:34-36,
John: 1:4-9, 3:21, 9:5, 12:35-36, 12:46
2nd Corinthians: 4:6, 6:14
1st Thessalonians: 5:5
1st John: 1:5-7, 2:8-10
One of the good thing with mastering a light body, is that you can appear to anyone at any age!
Some religious tales from Middle and Far East implies this:
"The fakir was not highly developed spiritually," Sri Yukteswar explained. "His mastery of a certain yoga technique gave him access to an astral plane where any desire is immediately materialized. Through the agency of an astral being, Hazrat, the Mohammedan could summon the atoms of any object from etheric energy by an act of powerful will. But such astrally-produced objects are structurally evanescent; they cannot be long retained. Afzal still yearned for worldly wealth which, though more hardly earned, has a more dependable durability."
I laughed. "It too sometimes vanishes most unaccountably!"
"Afzal was not a man of God-realization," Master went on. "Miracles of a permanent and beneficial nature are performed by true saints because they have attuned themselves to the omnipotent Creator. Afzal was merely an ordinary man with an extraordinary power of penetrating a subtle realm not usually entered by mortals until death."
"I understand now, Guruji. The after-world appears to have some charming features."
Master agreed. "I never saw Afzal after that day, but a few years later Babu came to my home to show me a newspaper account of the Mohammedan's public confession. From it I learned the facts I have just told you about Afzal's early initiation from a Hindu guru."
The gist of the latter part of the published document, as recalled by Sri Yukteswar, was as follows: "I, Afzal Khan, am writing these words as an act of penance and as a warning to those who seek the possession of miraculous powers. For years I have been misusing the wondrous abilities imparted to me through the grace of God and my master. I became drunk with egotism, feeling that I was beyond the ordinary laws of morality. My day of reckoning finally arrived.
"Recently I met an old man on a road outside Calcutta. He limped along painfully, carrying a shining object which looked like gold. I addressed him with greed in my heart.
"'I am Afzal Khan, the great fakir. What have you there?'
"'This ball of gold is my sole material wealth; it can be of no interest to a fakir. I implore you, sir, to heal my limp.'
"I touched the ball and walked away without reply. The old man hobbled after me. He soon raised an outcry: 'My gold is gone!'
As I paid no attention, he suddenly spoke in a stentorian voice that issued oddly from his frail body:
'Do you not recognize me?'
I stood speechless, aghast at the belated discovery that this unimpressive old cripple was none other than the great saint who, long, long ago, had initiated me into yoga. He straightened himself; his body instantly became strong and youthful.
"'So!' My guru's glance was fiery. 'I see with my own eyes that you use your powers, not to help suffering humanity, but to prey on it like a common thief! I withdraw your occult gifts; Hazrat is now freed from you. No longer shall you be a terror in Bengal!'
"I called on Hazrat in anguished tones; for the first time, he did not appear to my inner sight. But some dark veil suddenly lifted within me; I saw clearly the blasphemy of my life.
"'My guru, I thank you for coming to banish my long delusion.' I was sobbing at his feet. 'I promise to forsake my worldly ambitions. I will retire to the mountains for lonely meditation on God, hoping to atone for my evil past.'
"My master regarded me with silent compassion. 'I feel your sincerity,' he said finally. 'Because of your earlier years of strict obedience, and because of your present repentance, I will grant you one boon. Your other powers are now gone, but whenever food and clothing are needed, you may still call successfully on Hazrat to supply them. Devote yourself wholeheartedly to divine understanding in the mountain solitudes.'
"My guru then vanished; I was left to my tears and reflections. Farewell, world! I go to seek the forgiveness of the Cosmic Beloved."
- Autobiography of a Yogi (The Original 1946 First Edition) by Paramhansa Yogananda.
CHAPTER: 18 - A Mohammedan Wonder-Worker
Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of
God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:5-6)
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they
are life. (John 6:63)
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God,
and ye are not your own? (1 Corinthians 6:19)
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
(1 Corinthians 3:16)
Is it not record in the book of Genesis, chapter 2 verse 7?
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life;
and man became a living soul.
This Atma cannot be cut, burned, wetted, or dried up. It is eternal, ALL PERVADING, unchanging,
immovable, and primeval. (The Bhagavad-Gita 2.24)
For in him we live, and move, and have our being; as certain also of your own poets have said,
For we are also his offspring. (Acts 17:28)
Then answered Jesus and said unto them:
Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do:
for what things soever he doeth, these also doeth the Son likewise.
For the Father loveth the Son, and sheweth him all things that himself doeth:
and he will shew him greater works than these, that ye may marvel. (John 5:19-20)
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the good news,
the same shall save it. (Mark 8:35)
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say,
and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore,
even as the Father said unto me, so I speak.
Jesus said unto her:
I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?
2nd Timothy 1:10:
"But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death,
and hath brought life and immortality to light through the gospel"
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